Thanks for arriving at my blog and taking an interest in the cannons and lineages for my performance experiment piece:
We-dentity – in the company of entangled selves
Here’s the concept and PR blurb:
Four alter-egos and an artist inhabit the same space for the first time. Who will show up and how? Might they become a community, split or refuse to engage?
It’s a moment of not knowing; an improvised experiment that starts with psychoanalyst Philip Bromberg’s idea that a healthy identity involves fluid movement between distinct self-states of cognition, affect and behaviour. Inside the artists’ mind there is randomness, moments of clarity and chaos.
We-dentity is about expanding ourselves, challenging norms and exploring different ways of being. It matters because society needs more we, less I.
It’s a Performance by Dawn Reeves and her alter-egos: Donnah, Tatyana Bogdanovic, the little one and Doris*.
Technical assistance: Irina Baldini and the tech team, and Arya for invigilating.
DRA-PER-1. Trace, seek out and use lineages and cannons in/of dramaturgical operations in order to develop their work
My practice and research into alter-egos benefit from a long lineage and cannon of artists who use a wealth of dramaturgical operations. In this module I am choosing the following dramaturgical operations: i) layering ii) multiplicity iii) points of view
These are the main operations, I have chosen them on the basis that they serve the concept of my performance experiment and its development. I want to acknowledge other operations that are important to this piece that due to space, I am not illustrating the lineages for, these are: framing – this defines the space and is always a feature in the piece, particularly holding the space, introspection – this underpins the practice and primes / guides the audience into the work, and also I am using personification as I use object (in this case chairs) as if they were the alter-egos in some cases.
In the feedback from the formative run through – more operations were visible to the audience, these included: collage (I agree, it’s similar but different to layering in that collage often juxtaposes and puts images side by side, more assemblage.) Call to imagination (definitely, my work is one of created alter-egos) Archiving (agree – particularly for one alter-ego whose birth certificate is included) and costume (I’m including this in the layering).
i) Layering
Joan Jonas is a seminal American artist whose work spans decades, a key influence of mine, her practice makes extensive use of layering to create complex, multi-dimensional experiences that intertwine identity ( including various alter-egos), storytelling and myth. She does this using a variety of media: live performance, drawing, installation, video, sound, and photography to create dense, textured environments. In her foundational feminist work Organic Honey (1972) and one of her later pieces Reanimation (2012), I have written about her work Sweeney astray: disgust at the thought of unknown places (1998 ) in the Bodies in Dissent module, where she performs wearing costumes, uses the voice of the poet Seamus Heaney as an alter-ego and explores the fluidity of identity in times and places of war through layering and contrasting images.
How she uses the layering?
In these artworks Jonas she layers live action with video monitors, drawings, and soundscapes, creating a space where the boundaries between live event and recorded image, object, and action, are blurred. In discussing Organic Honey, Robert Ayers (Jonas, Tate 2018.) says:
“By carefully handling personal objects like fans, dolls, stones and spoons, the artist metamorphosized from one identity and female representation to the other: from herself the artist to Organic Honey, the erotic seductress. The perception of the piece became more multilayered because of the real time action in the context of the installation.” The action was also live streamed.
In reanimation for e.g. Jonas combines live drawing, movement, video projections, text, sound, music, and objects simultaneously. She draws live at a desk while a video camera captures and projects her drawing onto a screen, layering the live action with photography and sound.
How I am using the layering and to what effect?
I am using many of the same media to explore similar concepts e.g. drawing live, photography, sound, objects – to explore gender and fluidity through alter-egos. I am not using video in this performance although I have done in the past when working with only one alter-ego and it is something I will return to.
I hope the layering surrounds the audience in a complex sensory and conceptual field, encouraging active engagement as viewers navigate images, sounds, and actions. This is intended to resist singular interpretation, inviting multiple readings and emotional responses. The layering disrupts linear storytelling and stable perspectives. The audience negotiates shifting viewpoints and fragmented images, which destabilizes fixed meanings and encourages a participatory, reflective mode of spectatorship. I hope it has a unifying effect and less assemblage, depth and immersion.
Note: For another artist who uses layering in a different way, I include in the lineage of my work, Jenna Fox, a UK artist who works with similar concepts to mine, she is currently using layering of objects – pouring concrete on the dresses of herself as a child at different ages (also uses different media to layer). Very interesting, playing with time, very difficult and slow operation. I will learn more about this going forward.
ii) Multiplicity
Sin Wai Kin is for part of my lineage as an artist working with multiplicity in relation to their alter-egos and characters. Their works challenge binaries of many kinds, particularly gender. (And I acknowledge their use of drag.) I am particularly building on Sin’s work, “A dream of wholeness in parts,” 2021. The video work formed part of the exhibition, It’s Always You at the Blindspot Gallery, Frieze London and was nominated for the 2022 Turner Prize. There’s also the piece, “It’s always you” where they embody a boyband, and centre on interaction of multiple characters, using them as a system to explore and dismantle binaries related to gender, identity, and reality.
How they use this operation
Sin’s operation of multiplicity with multiple characters involves assembling distinct archetypes into a fluid collective, using traditional opera roles as a framework to expose and subvert societal binaries. Through performative makeup, costume, inter-character dynamics, and speculative storytelling, they create a complex theatrical system that embodies multiplicity, challenges fixed identities, and invites audiences to reconsider the nature of self and reality e.g. in their work A dream of wholeness in Parts, characters like the Universe and The construct have twin selves. For Sin their dramaturgical operations are both conceptual and embodied, rooted in Taoist philosophy, Cantonese operatic tradition, and contemporary queer theory. Sin Wai Kin conceptualizes their multiple characters as a collective or "multiplicity as one body," where distinct personal narratives and identities coexist and are performed simultaneously. They use film extensively, I feel the mediated nature of film invites a more reflective, distanced engagement with multiplicity, and it emphasizes the constructedness of the world..
How I am using the operation and to what effect?
What I distil from this multiplicity operation is the way it allows Sin to unfix identity and present it as fluid and relational rather than singular and fixed. I’m hoping the multiplicity creates a relational universe. In this performance I’m not using film, I want the liveness - physical embodying of multiple selves to creating a more direct embodied experience that can shift fluidly in front of an audience (well I’m working towards this, it might not be very fluid at the moment!) but I aspire to a shared, co-present experience where multiplicity can be felt as a communal and relational.
Another artist who uses multiplicity in a different way, again with similar alter-ego concepts is Lynne Herschman Leeson, whose ego Roberta Breitmore is inhabited by many other artists and members of the public over the years. I’m keen to explore other artists inhabiting my alter-egos to give a new perspective. That will be part of the on-going research.
iii) Points of view
Nisha Madhan and Julia Croft are New Zealand-based performance artists who collaborate closely are known for their innovative dramaturgical approach called “liquid dramaturgy.” Nisha Madhan and Julia Croft use dramaturgical operations of multiple points of view to create performances that are non-linear, fragmented, and intersectional. Works that I have in my lineage include Power Ballad (2017) and Working On My Night Moves (2019), which use points of view to create performances that are part performance experiment, part karaoke party, and immersive theatrical experiences.
How are they using this operation and to what effect?
This dramaturgical approach supports their conceptual goals by enabling a multiplicity of perspectives to coexist, challenging dominant power structures, and inviting audiences into a more complex, embodied experience of the work. Their creative process is open and chaotic embracing improvisation and fluidity, which allows multiple ideas and energies to spark and coexist, reflecting the complexities of lived experience. This energy spark is one of the motivations for my practice – although I focus more on the agency that comes from experimenting with different points of view and challenging myself.
More generally, reviews of their dramaturgy and practice report that they thrive on the interaction of diverse perspectives within the creative process, enriching meaning and fostering reflexivity.
How I use points of view and to what effect
Their work also gestures toward feminist futures and possibilities beyond current oppressive systems – this is important to me but not in my work explicitly, they use different characters points of view as a tool for imagining alternative worlds, whilst I am using it points of view – often opposite to my own as a way of challenging norms around older feminist women. (Madhur says of their work, “essentially, it’s about watching someone trying to create their own universe different to the one we live in, and then they create universe after universe and eventually get to the stars.”) I’m creating alter-egos who become distinct entities, they do this through cognition, behaviour and effect, not so different although they are creating a fantasy world, (but world building might be an operation for my future research. 😊 )
( Another artist I am very interested in using points of view in a different way, is Nina Conti – a UK ventriloquist, uses humour, voice, and animals to voice different points of view. I’m not going in this direction but there’s a lot to learn here. )
Highlight the relation between dramaturgical operation and concept
Concept – As described in the programme notes for the DRA performances as above – my concept is the community (not the transitions / third spaces – that will be explored in the DBR.)
Four alter-egos and an artist inhabit the same space for the first time. Who will show up and how? Might they become a community or refuse to engage? It’s a moment of not knowing; an improvised experiment that starts with psychoanalyst Philip Bromberg’s idea that a healthy identity involves fluid movement between distinct self-states of cognition, affect and behaviour. Inside the artists’ mind there is randomness, moments of clarity and chaos.
We-dentity is about expanding ourselves, challenging norms and exploring different ways of being. It matters because society needs more we, less I.
i) Layering
I am using layering because it presents and mirrors a multifaceted way of seeing the world, because it allows multiple and meanings and temporalities to coexist, this supports my concept of multiple alter-egos performing and expressing themselves in different forms. In the experiments in the development of my current inquiries I have found this to generate new connections, responses, and data. I am also using layering like Joan Jonas as an aesthetic response to challenge fixed notions of singularity and gender through the interplay of images, performance, film, and fragmented narrative. By layering performance, drawing and film with storytelling I hope to connect personal, cultural, and contemporary issues. This multi-layered dramaturgy allows for a poetic exploration of identity that is non-linear and open-ended.
ii) Multiplicity
I am presenting bringing my four alter-egos into the performance and focusing on an aspect of multiplicity that Sin also uses in the above pieces – a focus on inter-character relationships and dialogues. This is at the heart of my concept as I attempt to understand how the alter-egos work as a community (or not), how they relate to each other, interact with, and reflect on each other. I hope this also supports the concept by showing the constructed nature of identities and that multiplicities can challenge societal norms. Through this performance experiment with the group of alter-egos – and what comes next – I hope to extend the dramaturgy into a philosophical and embodied inquiry.
iii) Points of view
I’m using points of view to support the concept of multiple distinct entities of cognition, behaviour, and action. It’s a show don’t tell operation. It supports my conceptual goals by enabling a multiplicity of perspectives to coexist, testing, and challenging norms and inviting audiences into a more complex experience of the work. I hope the interaction of diverse perspectives within my creative process, enriches meaning and fosters reflexivity.
I am using a combination of layering, multiplicity, and points of view to deepen meaning, to provide a rich the range of narratives in order to support the overall impact of the performance experiment. The different dramaturgical operations work together hopefully to provide coherence to the performance – for e.g. because there are multiple alter-egos with layers of images and media, there is multiplicity in all aspects of the work. Because there are different points of view, associated with the alter-egos, we will see how their community evolves or not.
I will think about this more and reflect and build on the first showing. After the feedback I will be in a better position to see how coherently the choice of operations worked and if they were synthesized effectively.
Thanks for reading.
Dawn